Difference between revisions of "Alpi, F.,Base de statue de Justinien ornée d'une inscription métrique, Syria 88, 2011, 342-3 , (Q6915)"
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(Created claim: IPR (P25): University of Oxford) |
(Created claim: Translation EN (P11): The emperor Justinian now raised again to supreme power (κῦρον) the city which had suffered badly through wickedness, by providing it with a large wall. Thereby she also gained the glory of bear...) |
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| Property / Translation EN | |||
| + | The emperor Justinian now raised again to supreme power (κῦρον) the city which had suffered badly through wickedness, by providing it with a large wall. Thereby she also gained the glory of bearing the emperor’s name, through the wisdom of Eustathius. To [honour] the splendour of your virtues, the city carries your image, Emperor, as a defence against evil. | ||
| Property / Translation EN: The emperor Justinian now raised again to supreme power (κῦρον) the city which had suffered badly through wickedness, by providing it with a large wall. Thereby she also gained the glory of bearing the emperor’s name, through the wisdom of Eustathius. To [honour] the splendour of your virtues, the city carries your image, Emperor, as a defence against evil. / rank | |||
| + | Normal rank | ||
Revision as of 18:32, 12 May 2014
Base for statue of Justinian, emperor. Cyrrhus (Euphratensis). 527-565 (probably 527-548)
| Language | Label | Description | Also known as |
|---|---|---|---|
| English |
Alpi, F.,Base de statue de Justinien ornée d'une inscription métrique, Syria 88, 2011, 342-3 ,
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Base for statue of Justinian, emperor. Cyrrhus (Euphratensis). 527-565 (probably 527-548)
|
Statements
LSA-2636
0 references
University of Oxford
0 references
The emperor Justinian now raised again to supreme power (κῦρον) the city which had suffered badly through wickedness, by providing it with a large wall. Thereby she also gained the glory of bearing the emperor’s name, through the wisdom of Eustathius. To [honour] the splendour of your virtues, the city carries your image, Emperor, as a defence against evil.
0 references
