Item:Q10384

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IG II³ 1 1284 [edit]

Honours for the father of a basket-bearer and the managers of the procession at the City Dionysia [edit]

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Statements

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Gods. Decree 1+1+ In the archonship of Zopyros (186/5), in the tenth prytany, of Ptolemais, for which Megaristos son of Pyrrhos of Aixone^VIII^ was secretary. The twenty-first (dekatei husterai) of Elaphebolion, the fourth of the prytany. (5) Assembly in the theatre of Dionysos. Of the presiding committee Sopatros son of Philagros of Hybadai was putting to the vote, and his fellow presiding committee members. The People decided. Xenon son of Asklepiades of Phyle proposed: since the archon Zopyros declares that Zopyros+2+, the father of the selected basket bearer (kanēphorou), sent (10) his own daughter, -, to carry the sacred basket (kanoun) for the god according to tradition, and that he also led the sacrificial victim (thuma) to the best of his ability (hōs ēdunato kalliston), and took care also of the other things proper to himself for the procession beautifully and with love of honour (philotimōs), for good fortune, the People shall decide: to praise the father (15) of the basket bearer (kanēphorou), Zopyros son of Dikaios of Melite, and crown him with an ivy crown for his piety (eusebeias) towards the gods and his love of honour (philotimia) towards the People of the Athenians; and the prytany secretary shall inscribe this decree on a stone stele and stand it in the sanctuary (temenei) of Dionysos. (20) and the treasurer of the stratiotic funds shall allocate the expense accrued. In ivy crown The People (crown) the father of the basket (25) bearer (kanēphorou) Zopyros son of Dikaios of Melite. Decree 2 In the archonship of Zopyros (186/5) in the tenth prytany, of Ptolemais, (30) for which Megaristos son of Pyrrhos of Aixone^VIII^ was secretary. The twenty-first of Elaphebolion, the fourth of the prytany. Assembly in the theatre of Dionysos. Of the presiding committee Sopatros son of Philagros of Hybadai was putting to the vote, and his fellow presiding committee members. The People decided. Xenon son of Asklepiades of Phyle proposed: since the elected (35) managers of the procession in the archonship of Zopyros (186/5) made the sacrifices to the gods, for whom it is traditional, and conducted the procession with the archon with as much love of honour as they could (hōs ēdunanto philotimotata), and took care also of the other things which were proper to them, for good fortune, the People shall decide: to praise the managers of the procession and crown each (40) of them with a gold crown for their piety (eusebeias) towards the gods and their love of honour (philotimias) towards the Council and the People of the Athenians: Pyrrhinos son of Theopompos of Gargettos^II^, Agathokles son of Lysiades of Berenikidai^V^, Aristomachos son of Sthenelos of Melite^VIII^, Alkimachos son of Theodotos of Trikorynthos^X^, Aristeides son of Proxenos of Lamptrai^I^, Euxenos son of Archippos of Eiresidai^VI^, (45) Herakon son of Eubios of Phyle^VII^, Menemachos son of Anthesterios of Myrrhinoutta^II^, Gorgis son of Xanthippos of Philaidai^II^, Aristeides son of Zoilos of Kephisia^I^, Noumenios son of Menandros of Halai^II^, Alexandros son of Antigonos of Otryne^II^, Timokrates son of Timokrates of Thorikos^VI^, Tharsytos son of Sosades of Philaidai^II^, Menandros son of Xenon of Oe^VII^, Bakchios son of Bakchios of Thria^VII^, Daphnis son of Phanodikos (50) of Aphidna^V^, Theodoros son of Demetrios of Kydathenaion^III^, Athenades son of Kratermos of Rhamnous^X^, Menedamos son of Androsthenes of Philaidai^II^, Dionysios son of Xenon of Hamaxanteia^IX^, Philopolis son of Mikkeas of Potamos^IV^, Ion son of Aristoboulos of Amphitrope^XI^, Nearchos son of Chairon of Thria^VII^; and the prytany secretary shall inscribed this decree on a stone stele and stand it (55) in the precinct (temenei) of Dionysos; and the treasurer of the military fund shall allocate the expense accrued for these things. In ivy crown The Council, the People (crown) the free-born (60) children and their teacher+3+ . . . . . . In olive crown (65) The People (crown) the managers of the procession.
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